Tombstone Fact: You won’t have an Old West Moment until your gown and boots are covered in dust!
It’s Parasol Restoring Day in the atelier, these three are special, the wooden ones unscrew and fold for storage or travel, and the gold handled one unhooked and it’s ferrule unscrews and folds down. One will be done in a stripey silk, the gold one will have a lilac silk canopy that shows off the original black lace cover. The fun begins…..NOW!
One fascinating aspect about Charles Worth was that although he positioned himself as an exclusive couturier, he also licensed printed paper patterns of some of his designs. Worth himself didn’t publicize this to any great extent and you have look hard for the evidence but it’s true. One example of this is this Redingote style was offered for sale for as a printed pattern in the 1882 edition of The Ladies Treasury:
And here’s the accompanying commentary:
Redingcotes are most popular in Paris. M. Worth makes them for summer dresses instead of polonaises. They are made in grenadines, over contrasting colours, for evening dresses. A mauve grenadine, on which are moons of black satin, two inches in diameter is made plain, over a lining of maize yellow satin. The grenadine is turned off in the front, to the sides, and is outlined in jet embroidery, black. A full frill of thread lace goes round the neck, and continues down the centre of the bodice. The petticoat of black satin has a pleated flounce of satin, and a front breadth of yellow satin, which is nearly hidden in jet embroidery, and bows of moire ribbons.
This style is M. Worth’s protest against the bunched-up paniers at the back, which it is said he detests.
Worth’s licensing of patterns is an interesting aspect of his business and is an area that’s not well documented. Of course, it would be interesting to locate the actual pattern but so far, our efforts to do so haven’t been successful. What’s also interesting is that even though Maison Worth was doing very well financially, it’s interesting that he would even bother with such pattern licensing- the revenue from pattern licensing could not have been much when compared to sales of his haute couture. Unfortunately, details about business side of Maison Worth are thin and we may never know the precise answer but it’s interesting to speculate on. As we find out more, we’ll be posting it here. Enjoy!
The Aesthetic Movement, and more specifically Aesthetic Dress, arose in response to the predominant fashions of the Victorian Era and as such, sought to replace challenged convention in advocating for less structured and confining fashions. Of course, as with all fashion movements, there’s always friction between competing trends and styles and this is captured somewhat subtly in this 1881 painting by William Powell Frith:
This painting is a somewhat of a who’s who of British society and many notable people are depicted:
For our purposes, what’s notable are the two groups of people in the front wearing aesthetic dress. Oscar Wilde is included with the right aesthetic dress group, speaking about the artwork. Also, behind the right group is a group of men reacting negatively to Oscar and his group. The painting was meant to be a caricature in that Frith had little regard for aesthetic dress nor Oskar Wilde, one of the aesthetic movement’s most vocal advocates. Frith explains in My Autobiography and Reminiscences, Vol. 2 (pp. 256-27):
Seven years ago certain ladies delighted to display themselves at public gatherings in what are called aesthetic dresses; in some cases the costumes were pretty enough, in others they seemed to rival each other in ugliness of form and oddity of colour. There were — and still are, I believe — preachers of aestheticism in dress; but I think, and hope, that the preaching is much less effective than it used to be. The contrast between the really beautiful costumes of some of the lady habituées of our private view, and the eccentric garments of others, together with the opportunity offered for portraits of eminent persons, suggested a subject for a picture, and I hastened to avail myself of it. Beyond the desire of recording for posterity the aesthetic craze as regards dress, I wished to hit the folly of listening to self-elected critics in matters of taste, whether in dress or art. I therefore planned a group, consisting of a well known apostle of the beautiful, with a herd of eager worshippers surrounding him. He is supposed to be explaining his theories to willing ears, taking some picture on the Academy walls for his text. A group of well-known artists are watching the scene.
The motivation for making this painting could simply be attributed to his simple dislike of Oscar Wilde (often referred to as “the apostle of the beautiful”) but it also reveals a reaction towards aesthetic dress and the aesthetic movement whose ideas ran counter to the structured realist painting style that was predominant in Victorian Britain. It certainly strikes us as modern readers as seemingly much ado about nothing- aesthetic dress was pretty innocuous and with it’s emphasis on unstructured movement, it did offer an alternative for women.
Ultimately, what we found compelling here is that we see a trend and a reaction before us in an explicit way and it’s interesting to watch the conflict develop. As a fashion trend, aesthetic dress didn’t last long; fundamental changes in women’s wear was another 20 years or so off with visionaries such as Paul Poiret. However, it’s a good illustration of how fashion trends and their reactions are often rooted in cultural conflicts. We hope to explore these ideas some more in future posts.