Off To The Front…

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I will once again be away from the atelier this weekend, attending a World War I living history event but not to worry, I shall return. 🙂

What’s On For The Weekend…

This post is a bit after-the-fact but sometimes life gets in the way. 🙂 This past Saturday we attended the annual party for the Great War Historical Society, a living history organization dedicated to the preservation of the history and heritage of the First World War era. The period from 1900 through 1920 has always fascinating for both of us although while most of our endeavors are focused on the period from 1870 through 1900.

The first two decades of the 20th Century were a time of great change and the world in 1920 was a vastly changed place from that of 1900. While much of these changes occurred in the ares of international relations and military science, change was just as profound socially and culturally. In 1900 the world was seemingly a relatively stable place, ruled by a European-centered international political order and the ordered certainties of Western Civilization. However, the First World War was to sweep all of this away, replacing it with political and economic uncertainty, redrawn borders, and civil disorder (and in some cases civil war). In short, much of the old order of things had been swept away and it was uncertain what exactly was going to replace it.

As with other aspects of society and culture, the world of fashion was was deeply affected and fashions dramatically shifted in response to social and cultural change. For us, it’s fascinating to see the trends that developed from 1914 on and while it could be argued that some of these trends were merely a continuation of what has happening before the war, much of it was new.

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Fashion Design – Lanvin 1917

For our purposes (and to have have something to wear to the party 🙂 ), we’ve attempted to capture a slice of a life in transition  so here are a few photos of that attempt…

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Here’s the both of us in black and white. Unfortunately, we arrived at the party a tad late due to traffic so we were unable to get good daylight pictures. Here’s the color version:

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For Karin, her dress is more pre-war in style, fitting roughly into the 1908 – 1909 time frame. Please excuse the lighting, we didn’t have much to work with. 🙂

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In describing her dress, it’s best summed up by Karin this way: “It’s not often that I wear this gown. It’s constructed from original textiles from hat to hem, gown is patterned form an original 11-piece princess gown in my collection.” For a better look at the chapeau:

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As for me, my outfit is a somewhat more convention- a reproduction US Army officer’s uniform appropriate for the 1917 – 1918 time frame. It’s one of my standbys. 🙂

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This is probably not one of my better pictures… 🙂

We had a good time and I am confident that we will be making some more fashion forays into the early 20th Century and in my case, I will be exploring the civilian side a bit more. 🙂

The Sewing Machine That Won The West

An Old West moment-

A period sewing machine with period fabric in a period house in a period town- this is our Old West moment. Have fun with your umbrella drinks on the beach, this is where it’s at for us! 🙂

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She sits in The Dressmaker’s Cottage at #11, the Sewing Machine that won the west… <3

Recreating The Victorian Life

“Do you live in a Victorian House?”

Over the years, we have often we are asked this question by clients, friends, and even complete strangers. Although it seems like a simple question, it really is not . What they are really asking is “do you live a Victorian lifestyle with all that it entails?”

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The short answer is: no. The longer answer is that no matter how interesting we find the Victorian Era (which for us really means the period from about 1870 through 1903 or so), we are still rooted in the 21st Century and more specifically, 2015. Trust me, there is no end to our fascination with various aspects of Victorian fashion, culture, society, politics, et al., there is also much that is negative such as grinding poverty, inequality, and racism. While it is easy to sink into an depressingly endless cycle of compare and contrast between today and then, it’s ultimately pointless. We, as human beings, are in part a product of our environments and there is simply no getting away from that fact no matter how we try. At least that is how we see it.

While we actively take part in all manner of Victorian-themed events, we are also aware that they can only give us a small taste, at best, of life back then. At the same time however, we can enhance our experiences through various forms of research such as reviewing first-person accounts. Thus, it is possible to get a good idea of the social and cultural milieu or environment of the time.

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And for something a bit more refined, complete with dog- the Tombstone House, September 2015. Once again, a somewhat selective portrayal but it works. Three days later, I was back in the 21st Century. 🙂

So why a sudden desire to impart the “Lily Absinthe Philosophy of Recreating History?” 🙂 The first reason is that it’s a natural question people ask of us and it deserves an answer. We have spent somewhere in the neighborhood of 30 years involved in various aspects of historical recreation (living history or reenactment, if you will) and while there have been some frustrating moments, it’s overall be very rewarding and it’s added to our everyday modern lives.

The second reason is in response to a recent flurry of commentary, both positive and negative, in regard to a one Sara A. Chrisman who has attempted to re-fashion her lifestyle around one characteristic of the 1880s and 1890s. Residing in a house built in 1888 located in Port Townsend, Washington, Ms. Chrisman (we should probably address her as Mrs. Chrisman) has gone to great lengths to recreate period equivalents for the modern activities of daily life and she notes these both in her blog and in an upcoming book entitled This Victorian Life: Modern Adventures in Nineteenth-Century Culture, Cooking, Fashion, and Technology. It is evident that Ms. Chrisman has taken historical recreation to extent that is far beyond what most enthusiasts are able and/or willing to go and it’s to be admired. It is not something that we readily could, or even desire, to attempt and we freely admit this.

Before we go any further, we can gain a little insight into Ms. Chrisman’s experience though this blog post:

This is not an easy life. People seldom understand lives which are different from their own, and often do not accept them. I’ve received everything from hate mail, to taunts from children whose parents were actually egging them on and encouraging them to behave still more badly.

People are constantly demanding that I first explain and then justify my entire existence. Complete strangers attempt to grope my waist, and then have the gall to expect an apology when I don’t let them. (I’ve even had the experience of a customer in a cafĂ© – a woman whom I had never seen before in my life  – demanding the owner that I be thrown out, simply because I wouldn’t let her fondle me!)

And yet I refuse to let the ignorance and misbehavior of others prevent me from living as I truly am in my heart, from following my honest ideals.

This is not the critics’ life, it is mine: the one I have always wanted, and feel I was destined for.

It’s clear that Ms. Chrisman has chosen a path that most of us would not be inclined to follow, a path that takes a great leap of faith. However, at the same time, it could also be argued that Ms. Chrisman is creating a very select part of the late 19th Century life and it omits many realities. Even in terms of her book (her third), you are no doubt thinking “well, she probably used a computer to prepare that manuscript for that book” and you may be right. So here, we see a demonstration of the idea that we really cannot completely escape the time we live in. But more importantly, it also demonstrates the tendency to sentimentalize or idealize history, only selecting the better parts and ignoring the more unpleasant aspects. Idealization is a something that is often discussed among Anthropologists when they study a particular culture and there has been an extensive literature built around this.

Pulling away from our digression into Anthropology 101, we are seeing the various flaws in Ms. Christman’s approach and it’s nothing that has not already been pointed out ad nauseum. It is not Ms. Chrisman’s attempt to recreate a Victorian lifestyle that bothers us, but rather the high degree of negative feedback that she has received. Perhaps readers may find the tone of some Ms. Chrisman’s comments somewhat condescending (we have never met her in person and electronic media is a poor medium for communicating emotions) but at the same time also appreciate what she is trying to accomplish as well as her frustration with others who do not understand or treat her as some animal in a zoo or an exhibit at Disneyland (we have often experienced similar situations in Tombstone when we go into town dressed in period attire).

Ultimately, Ms. Chrisman has harmed no one and the harsh criticism she has received is completely unwarranted. Over the years, we have found that each person has a different take in how they interpret history and each is valid in its own way. No one has a lock on the truth and before we criticize, we need to look at ourselves.

Reenactorisms, Fantasy and Historic Costume

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One of the most frustrating aspects of working with historic costume is when we encounter garments, hats, or other costume items whose creators adamantly insist that they are historically correct when clearly that is not the case. In these situations, one’s social skills are put to the test and while we want to scream “you are clearly wrong!”, our polite response is “That’s nice,” “Wow, that really shows some effort,” or “You look really pretty today.” Kindness wins.

While we naturally applaud those who go to the time and effort to create fantastical designs such as those found in Steampunk, we also take an exception to those who create “historical” fashions but have clearly done little or no research on their own. We could go on for days finding numerous examples on the internet and then ravaging them for their lapses in historical accuracy but ultimately it’s cruel and counterproductive.

Counterproductive? But shouldn’t one constantly be on guard against the historically inaccurate? Yes and no. For us, the bigger issue is: “are we on the clock?” For example, if we are working on a film where we are being paid to provide historically accurate wardrobe (or as historically accurate as the production designer, director and budget will allow), of course we will act in a swift and sure manner to preserve the integrity of the production.

Being “on the clock” also applies to our historical designs. If there are deviations from what is historically accurate, we are up-front about them. In some instances, we have had to make concessions to modernity due to availability of materials, client preferences, etc. Unfortunately, modern realities are part of recreating historical fashion and in some instances they can not be avoided. In the end, we are not paid to be the “costume police” and it’s a role we would prefer not having and we are not in the business of publicly calling people out. If you ask us privately what we think about a costume, we will be honest and supportive.

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Adam contemplates the meaning of historical accuracy…

With that said, let’s look at some of the more common reasons why costumes fall short of the mark for historical accuracy. First, there are “reenactorisms”. Loosely defined, reenactorisms are those practices (for our purposes, as applied to costume) which have their basis in what reenactors or self-styled “living historians” do rather than what was historically done. Perhaps it the particular practice began as someone’s imperfect interpretation of something historical or simply someone making something up because they either didn’t know any better or were too lazy to properly research it. Some examples of reenactorisms often seen at late 19th historical events are ball gowns and evening dresses worn during the day, “saloon girls”, and men wearing far too many weapons.

During my gunfighter days…yes, I’m guilty!

Next, closely related to reenactorisms are those practices that can arise from various sources and are now preserved by “groupthink”. Roughly defined, Groupthink is:

…a psychological that occurs within a group of people, in which the desire for harmony or conformity in the group results in an irrational or dysfunctional outcome. Group members try to minimize conflict and reach a consensus decision without consideration of alternative viewpoints, by actively suppressing dissenting viewpoints, and by isolating themselves from outside influences or groups

While this phenomena is similar to reenactorisms, its scope is more limited to specific groups who, simply stated, “do things a certain way because that’s just the way it’s done” with no regard to whether or not the practice is historically justified. Any attempt to introduce new information that might compel change is extremely unwelcome.

Period hairstyles? Go to the source… 🙂

One example of this that we have witnessed when a small women’s group decided that the only way to portray historically correct hairstyles of the 1870s and 1880s was for everyone to wear wigs. Not only were the wig hair styles historically questionable, but the wigs themselves did not look like any known hairpieces of the era. Unfortunately for the larger organization, this small group’s unfortunate fashion choice then became the de facto standard for a much larger group in which they belonged to. At no point were the use of wigs questioned; people in the larger group simply uncritically adopted the style thinking that it somehow “must be right”. Finally, yes we were asked at several points what our opinion of this practice was and we answered honestly and provided historical documentation but it was largely disregarded. C’est la vie.

Another phenomenon is what I call the “cool factor.” Essentially is a matter of people superimposing their modern sensibilities onto historic portrayals (“Look, I’m a walking arsenal just like in the movie xxx!”). One example of this is when it comes to firearms and especially for those recreating the Old West. Often times, men (and some women) will arm themselves to the teeth (literally in some cases) with multiple pistols, knives, and maybe a shotgun or rifle. Hey, I get it, it’s fun and you get to look larger than life. I too have been guilty of this: when I first started coming to Tombstone, I used to strap on my pistols and a knife or two and walk up and down Allen Street like something out of the movie Tombstone. However, in reality even the most dangerous gunfighter/desperado types rarely carried as much weaponry as modern reenactors even when they were expecting a fight.

Other reasons for costumes lacking historical accuracy can range from lack of research to attempting to take shortcuts in materials and/or construction. While taking shortcuts can be somewhat forgivable, lack of research is not. Now granted, the word “research” sounds somewhat intimidating but it really isn’t- it simply means reading up on the subject (aka “doing your homework”). While information resources were more limited before the advent of the internet, this is no longer the case today and there is a wealth of resources, both online and hardcopy, on 19th Century clothing that are readily accessible. Understanding 19th Century clothing is not difficult but it does require some thought to translate it into recreating garments of the period.

As for shortcuts, it’s understandable that people would want to take shortcuts wherever possible and we do it ourselves. However, the thing to remember is that the garment still has to have the correct period lines and details (i.e., the look) and this requires an attention to detail. In terms of materials, this can be more tricky but bear in mind that 19th Century fabrics had very specific uses and that it’s not always possible to get good results with fabrics made from manufactured or synthetic fibers, with a few exceptions, of course ( Blog post for another day!).

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We have identified some of the sources behind why historic costume can miss the mark in terms of accuracy and while by no means is this survey exhaustive, it does offer a cautionary tale for anyone with a sincere desire to recreate historic fashions of the 19th Century (or any other period for that matter). Essentially, to have the right look, one must not only inform themselves about the subject, but they must also be willing to alter their beliefs as to what is correct in light of new information. We can never achieve total accuracy for the simple reason that we are not living in the all-encompassing world of the late 19th Century; a world that is impossible to completely recreate for a variety of reasons. To one degree or another, how we approach historical costume is affected by our modern beliefs and the best that we can do is to work around them. In short, we’re all a work in progress.

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We always aim to be on target… 🙂